With Violet Mersereau, Edy Darclea, Virginia Lucchetti, Nerio Bernardi.Buy The Shepherd King: Solomon's Bride book 2 on Amazon.com FREE SHIPPING on qualified orders. Jesus the Shepherd-King. Most people who have been exposed to the Bible even a little know that David was a shepherd in Bethlehem as a young boy. Anticipating the Shepherd King Video; Audio; Downloads. Download MP3; Subscribe. The Shepherd King is a 1923 American silent film produced and distributed by the Fox Film Corporation. Pike, “Jesus, the Great Shepherd- King,” in Celebrating Easter: The 2. BYU Easter Conference, ed. Wilson (Provo, UT: Religious Studies Center, Brigham Young University), 6. Dana M. Pike was an associate professor of ancient scripture when this was published.“The Lord is my shepherd; I shall not want. He maketh me to lie down in green pastures: he leadeth me beside the still waters” (Psalm 2. So begins one of the most beloved psalms and best- known biblical passages mentioning a shepherd. Shepherd imagery is utilized in scripture to depict three important aspects of Jesus’s identity and mission: His roles as Savior, King, and Jehovah, the God of Israel. Of these three, His role as compassionate Savior, devoted to protecting and saving the flock of God, is commonly conveyed through shepherd symbolism. The royal dimension of the title “Shepherd” is much less appreciated but just as important. This study highlights both of these facets of shepherd symbolism associated with Jesus, giving extra emphasis to the royal one. Jesus’s claim to be the “good Shepherd” of Israel was also an unequivocal claim to His contemporaries that He was Jehovah, the God of Israel. A brief review of ancient shepherds’ duties and of the figurative use of shepherds and sheep to refer to deities and humans in ancient Near Eastern texts, including the Bible, provides a context in which to consider Jesus as the great and divine Shepherd- King. By culling information from this and other biblical passages, it is possible to obtain a good overview of the duties of ancient shepherds. As one scholar has observed: “Shepherding was one of man’s earliest occupations. Flocks and herds, always a prominent feature in Palestine and other Near Eastern societies, consisted specifically of cows, sheep, and goats, but could also include horses, asses, and camels; the principal animal, however, owing to size, abundance, and usefulness, was the sheep.”. At night, shepherds often led their sheep into a cave or a “fold,” a minicorral often built against the side of a hill, to keep the sheep from straying and to protect them from danger. Quality shepherds were thus dedicated, hardworking, compassionate leaders who provided for and protected and guided their flocks. Keeping a flock together was essential to accomplishing this mission. Many biblical characters had flocks and worked as shepherds for at least part of their lives, including Abraham, Lot, Rachel, Jacob, Moses, and David. Two examples must suffice. Upon journeying to Haran, Jacob spoke with some shepherds. In one of several biblical passages mentioning David and sheep, David drew on his shepherding experience to present himself as capable of fighting Goliath, “And David said unto Saul, Thy servant kept . Thy servant slew both the lion and the bear” (1 Samuel 1. Much later in David’s life, the Lord reminded him “I took thee from the sheepcote, from following the sheep . For example, Abel “was a keeper . The Bible recounts laws regulating the punishment for stealing or killing someone’s sheep . The counsel of the wise in ancient Israel was to “be thou diligent to know the state of thy flocks . Centuries later, Jesus referred to real sheep (to make a point about people) when he said, “What man of you, having an hundred sheep . On another continent, Alma drew upon people’s experience with sheep to support a religious point he was making: “For what shepherd is there among you having many sheep doth not watch over them, that the wolves enter not and devour his flock?” (Alma 5: 5. The commonness of shepherding in the ancient Near East, including ancient Israel, helps explain why shepherds and sheep became such regular and productive metaphors in scripture. Human rulers and God are referred to as shepherds, and people are referred to as sheep. This metaphor is productive because people have needs and challenges similar to sheep. The following sampling of the many pertinent scripture passages demonstrates the use of this imagery. Toward the end of Moses’s prophetic ministry, he requested that the Lord “set a man over the congregation . Joshua was the shepherd- leader Jehovah chose to succeed Moses. Centuries later, through Isaiah the Lord prophesied of the future Persian king Cyrus II (5. He is my shepherd . After conquering the Babylonian empire, Cyrus allowed the Babylonian exiles, including many Jews, to return to their homelands, thus physically gathering some of these scattered Israelite “sheep.” Centuries later, Jesus recommissioned Peter in his role as apostolic leadership to “Feed my . Since Latter- day Saints understand that Jehovah and Jesus are the same being. One passage usually missed by readers of the King James Version (KJV) is Genesis 4. And he . In Jacob’s blessing of Joseph, Jehovah is referred to as “the mighty God of Jacob; (from thence is the shepherd . For example, “The Lord is my shepherd . He maketh me to lie down in green pastures: he leadeth me beside the still waters” (Psalm 2. Similarly, Jehovah, referring to Himself, prophesied through Jeremiah that in the latter- days, “He that scattered Israel will gather him, and keep him, as a shepherd . Restoration scripture preserves similar usage, as illustrated by these two passages: “Their Redeemer, and their great and true shepherd” (Helaman 1. I am the good shepherd, and the stone of Israel” (D& C 5. Genesis 4. 9: 2. 4). These passages demonstrate how the use of “shepherd” as a title for Jehovah or Jesus was an appropriate expression of the intersection between the roles of a human shepherd—leading, protecting, providing for a flock—and Jesus’s role as Savior of God’s children. People as sheep in scripture. Five of the many passages in the Old Testament in which people are metaphorically referred to as sheep are: “I saw all Israel scattered upon the hills, as sheep . The following verses illustrate this: “Beware of false prophets, which come to you in sheep’s ? Jesus’s audiences would have surely recognized the Old Testament roots of His figurative use of sheep to represent people. In reviewing the many passages of scripture in which sheep and shepherds are employed as metaphors, it is clear that Jesus and His prophets use the symbol of a flock of sheep to designate the Lord’s covenant followers. But it is equally clear that there are multiple flocks of people in the world. All do not choose to be part of the same flock. Thus, for example, “Jesus answered . But ye believe not, because ye are not of my sheep . And as Alma explicitly stated, “If ye will not hearken unto the voice of the good shepherd, . Thus, the relationship between the true Shepherd and His flock represents a covenant relationship between Jesus and those who follow His lead. During the last autumn of His life, six months before His crucifixion, Jesus was in Jerusalem at the Feast of Tabernacles (John 7: 1. The events narrated at the end of John 9, in which Jesus spoke with some Jewish leaders following His healing of a man born blind (9: 1–4. John 1. 0. But he that entereth in by the door is the shepherd . This parable spake Jesus unto them: but they understood not . Then said Jesus unto them . I am the door of the sheep . I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture” (John 1. The fold can be metaphorically understood to represent the Church of Jesus’s covenant followers on earth and, ultimately, as the heavenly fold of the exalted. No one can enter into the Father’s presence except “through” Jesus. There is no other “door.” As He later taught His Apostles, “I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 1. Having made this point, Jesus highlighted a second use of sheep imagery in the parable He taught the Jewish leaders in Jerusalem: “I am the good shepherd: the good shepherd . But he that is an hireling, and not the shepherd . I am the good shepherd . His reference to Himself as the protecting and sacrificing “good Shepherd” motivated by compassion for His flock drew upon a shepherd’s real- life duties. This correlation is further strengthened when other biblical passages are considered, such as, “He . It was the royal and divine dimensions of the symbolism of the title “Shepherd” that was so troublesome to them. The inherent implication that as the good Shepherd He was Jehovah, their God, has already been explicated. The association of the title “shepherd” with kings will now be set forth. The following passages, extracted from ancient Mesopotamian (Sumerian, Babylonian, and Assyrian). Marduk, the chief deity of Babylonia, is referred to in the Babylonian “Epic of Creation” (Enuma elish) as a “faithful shepherd,”. As earthly representatives of their deities, ancient Near Eastern kings were often described as shepherds of the people they ruled. Examples of royal claims employing shepherd and sheep imagery are cited here in chronological order. In abundance and plenty I shepherded them.”. The instrument symbolized the ruler’s power and eminence, and especially the nature of his rule, the king’s obligation to maintain order and justice . Kings employed it to illustrate their divine sanction to rule, their ability to provide and care for their subjects, and their power to protect their people from enemies. This title “Shepherd” and the attributes it conveys overlap with the shepherd imagery preserved in the Bible and must be considered in connection with John 1. Jesus claimed to be not only the door of the sheepfold but the Good Shepherd Himself. Understood in the cultural context of the ancient Near East, there was a royal dimension to Jesus’s claim. He thus employed the image of shepherd to communicate His identity as the devoted and compassionate Savior and His identity as a King. This assertion is further borne out by prophecy in the Old Testament, particularly in the book of Ezekiel. Ezekiel 3. 4: The Messianic Sh. These are followed by a series of prophecies about the future restoration of the house of Israel, including these statements in chapter 3. The Shepherd King (1.
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Pandemonium reigns throughout the cartoon as Daffy attempts to steer the action back to some kind of normality, only for the animator to either ignore him or, more frequently, to over- literally interpret his increasingly frantic demands. Although in the end, the animator is revealed to be Daffy's friend and rival Bugs Bunny (who famously declares ? Would you recognize him if I did this to him? What if he didn't live in the woods? What if he had no voice? What if he wasn't even a duck anymore? Watch online and download cartoon Looney Tunes Golden Collection Volume 1 Disc 2 Episode 001 - Duck Amuck in high quality. Various formats from 240p to 720p HD (or even 1080p). HTML5 available for mobile devices.
It was directed by Chuck Jones with a story by Michael Maltese. The film contains many examples of self- referential humor, breaking the fourth wall. This was the second of three animated shorts by Jones to receive this honor (the others are 1. What's Opera, Doc? Jones has the distinction of being the only director (as of 2. A similar plot was also included in an episode of Baby Looney Tunes, only Bugs was the victim, Daffy was the animator, and it was made on a computer instead of a pencil and paper. The framing material for Daffy Duck's Easter Special was similar to Duck Amuck, with Daffy once again being tortured by an unseen animator. After this, Bugs comments, . As he thrusts the foil and advances, the background abruptly disappears, leaving a plain white screen. Confused by this, Daffy turns to the animator and asks him to complete the background. He walks off the screen, and the animator fills in a new background that has nothing to do with the previous scene. Daffy returns and starts to repeat his opening scene, but quickly notices the different background and leaves, returning in a different costume and altering his performance to match the new scene. The animator substitutes several different, unrelated backgrounds, each time prompting Daffy to change costumes until the background finally disappears completely. While he's talking, the animator erases him completely, then redraws him as a cowboy with a guitar. Daffy tries to play it but gets no sound. Holding up a sign asking for sound, his next attempts result in several random sound effects. Daffy also finds himself generating random sound effects for a moment before finally shouting angrily at the animator, demanding some new scenery. Daffy angrily yells, . Looney Tunes: Duck Amuck is a game for the Nintendo DS. Like the original cartoon short Duck Amuck, it involves an external entity (in this case the player) manipulating Daffy Duck's environment. In this game, the player uses a stylus to compete against Daffy. For anyone who is a fan of classic Looney Tunes, the very concept of this game should be quite enticing. In the original Duck Amuck cartoon, Daffy Duck is terrorized by the animator, who messes with him in all sorts of ways. Duck Amuck for the DS attempts to. Guide Type - Guide Game Title - Looney Tunes Duck Amuck Platform - Nintendo DS Date submitted - 10-??-07 Version - 1.5 By - obishawn The guide is now complete. Every gag and every coin is now listed. There are a few things I want to confirm. Daffy walks around and talks to himself if he wasn't living up to his contract and soon becomes suspicious of this form, before the animator draws a mirror nearby and reveals his form and he scolds the animator for making him hideous and in respond, the animator erases Daffy and the mirror. Daffy is redrawn as a sailor, and as he begins to sing . Daffy promptly falls into the water and emerges on a distant island. He asks for a closeup, only to have the camera zoom up close to his eyes. The animator draws a stick for Daffy to hold it up but it breaks and Daffy screams hysterically and rips apart the background, then becomes even more frustrated when the animator attempts to end the cartoon which prompts him to push the The End card away. Daffy apologizes to the presumed audience and dances for a moment while the film goes out of alignment, resulting in two Daffy Ducks on the screen. The two argue with each other and start to get in a fight, but the animator erases one of them just as the other takes a swing. The plane crashes off- screen, resulting in Daffy flying on his own with only the windshield in front of him. Crashing to the ground, Daffy is seen hammering on the anvil while dizzily reciting . The animator replaces the anvil with an artillery shell, which explodes after being striked by the hammer four times. After the explosion, Daffy finally snaps and angrily demands that the animator reveal himself. The animator draws a door in front of Daffy and closes it on him, then the camera draws back to reveal that the animator is Bugs Bunny at a drawing table, who says to the camera, . First, Daffy is again transformed into a flower- faced spotted creature. Later, when Daffy used a parachute, the witch transforms it into an anvil (as the animator did in . The final scene of the series even mirrors the ending of the original short, with Jay and Silent Bob in place of Bugs. They even considered having the ending shot in live- action with the animated characters placed in like in the short, until they have it entirely animated instead. This was used for ironic effect as at the time Garibaldi himself is unknowingly being manipulated by a seemingly omnipotent force. He even says Daffy's catchphrase, . Throughout the ad, an unseen animator . 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Return to Timeline introduction 1940 AD to 1949 AD Events listed relate to Canadian women with a few extra items added to give the timeline perspective. Terry Francona; Medal record; Baseball; Representing United States: Amateur World Series; 1978 Italy: Team. Berrien County Michigan Deaths - 1940 Information from Benton Harbor News Palladium, December 31, 1940 Copied by: Laura F. Names and spellings are given as. Sheila Terry, Actress: The Lawless Frontier. Sheila Terry was born on March 5, 1910 in Warroad, Minnesota, USA as Kay Clark. She was an actress, known for The Lawless.CT, at Grissom- Martin Funeral Home, 2. Campbellsville Street, Columbia, KY, with Rev. Lewis Haynes officiating. Burial in Haven Hill Cemetery, 1. Liberty Road, Columbia, KY. Visitation from 4: 0. P. M. Saturday, September 5, 2. She was the daughter of the late Winfrey Lee and Cora Estell Overstreet Arnold. She died Tuesday, September 1, 2. Georgetown, Scott County, KY, at the age of 7. She was of the Baptist faith and a homemaker. Survivors include. One son: Alan F. Use our contact form and let us know. Photos of the Rum Creek area (Argyle, Cham, Dabney, Dehue, Hutchinson, Orville, MacBeth, Slagle, Rum Creek, and Yolyn) of Logan County, WV. Memory Gardens Burial Records, 1940-2000, Part 1 Web Editor: George Anderson Contributors: Doug Mumma, Dick Finn, David Gustavson. Father Le Loutre's War; Soldier of the 29th Regiment of Foot (right) guarding Halifax against raids by Acadian and Mi'kmaq militia (1749) by Charles William Jefferys. Dacix: 1920-1923: Martinville: Dalifol: 1895-1899: Parijs: Dalifol & Thomas (usine Dulac) 1898-1900: Montreuil sous Bois: Dalila: 1921-1924: Courbevoie: Dallas (Grandin). Titre: Auteur: Genre: Th Father Le Loutre's War - Wikipedia. Father Le Loutre's War (1. On the other side, Father Jean- Louis Le Loutre led the Mi'kmaq and the Acadia militia in guerrilla warfare against settlers and British forces. The rest of the colony was in the control of the Catholic Mi'kmaq and Acadians. About forty years later, the British made a concerted effort to settle Protestants in the region and to establish military control over all of Nova Scotia and present- day New Brunswick, igniting armed response from Acadians in Father Le Loutre's War. Johannes Friedrich 'Hans' von Seeckt (22 April 1866 – 27 December 1936) was a German military officer who served as Chief of Staff to August von Mackensen, and was. Le pandit prend la parole, abondant dans ce sens, expliquant qu’il a gard. Et de retracer l’aventure de ce dernier, franchissant une. Welcome to the Classic Car Database. You have found the PREMIER WEBSITE FOR AUTOMOBILE SPECIFICATIONS. This is the most extensive database of specifications for. Le Golem dans les sources juives. 1908-10 Triton and Siren eng http:// Triton and Siren. Cliquez sur les images pour voire une image plus grande ou pour demarrer le diaporama. The British settled 3,2. Halifax during the first years. This exceeded the number of Mi'kmaq in the entire region and was seen as a threat to the traditional occupiers of the land. Atlantic Canada witnessed more population movements, more fortification construction, and more troop allocations than ever before. As typical of frontier warfare, many additional conflicts were unrecorded. During Father Le Loutre's War, the British attempted to establish firm control of the major Acadian settlements in peninsular Nova Scotia and to extend their control to the disputed territory of present- day New Brunswick. The British also wanted to establish Protestant communities in Nova Scotia. During the war, the Acadians and Mi'kmaq left Nova Scotia for the French colonies of Ile St. Jean (Prince Edward Island) and Ile Royale (Cape Breton Island). The French also tried to maintain control of the disputed territory of present- day New Brunswick. They wanted to retard British settlement and buy time for France to implement its Acadian resettlement scheme. In response, the Acadians and Mi'kmaq orchestrated attacks at Chignecto, Grand Pr. The French erected forts at present- day Saint John, Chignecto and Port Elgin, New Brunswick. The British responded by attacking the Mi'kmaq and Acadians at Mirligueche (later known as Lunenburg), Chignecto and St. The British unilaterally established communities in Lunenburg and Lawrencetown. Finally, the British erected forts in Acadian communities located at Windsor, Grand Pre and Chignecto. The war ended after six years with the defeat of the Mi'kmaq, Acadians and French in the Battle of Fort Beausejour. Historical context. The Mi'kmaq and Acadians were united in their commitment to Catholicism, intermarriage, and the gifts provided by the French to the Mi'kmaq. Despite the British Conquest of Acadia in 1. Acadia remained Catholic Acadians, who would not sign an unconditional oath to become British subjects. As a result, Acadians and Mi. Acadians joined French privateer Pierre Maisonnat dit Baptiste as crew members in his victories over many British vessels during King William's War. After the Siege of Pemaquid (1. Iberville led a force of 1. Canadians, Acadians, Mi'kmaq and Abanaki in the Avalon Peninsula Campaign. They destroyed almost every British settlement in Newfoundland, killed more than 1. British and captured many more. They deported almost 5. British colonists to England or France. The Acadians assisted the French in protecting the capital in the Siege of Port Royal (1. Conquest of Acadia. In the latter engagement, the Mi'kmaq were aided by Acadians. While at Cobequid, an Acadian said that the French soldiers should have . Broussard and other Acadians supported the French soldiers in the Battle of Grand Pr. During King George's War, Le Loutre, Gorham and Lawrence rose to prominence in the region. During the war, however, Massachusetts Governor Shirley acknowledged that Nova Scotia was still . The 4. 7th Regiment under the command of Peregrine Lascelles arrived the following year (1. At sea, Captain John Rous was the senior naval officer on the Nova Scotia station during the war. To guard against Mi'kmaq, Acadian and French attacks on the new Protestant settlements, British fortifications were erected in Halifax (Citadel Hill) (1. Bedford (Fort Sackville) (1. Dartmouth (1. 75. Lunenburg (1. 75. Lawrencetown (1. 75. Within 1. 8 months of establishing Halifax, the British also took firm control of the Nova Scotia peninsula by building fortifications in all the major Acadian communities: present- day Windsor (Fort Edward); Grand Pr. A British fort (Fort Anne) already existed at the other major Acadian centre of Annapolis Royal, Nova Scotia and Cobequid remained without a fort. Le Loutre is reported to have said that . John River in 1. 74. Governor of Canada threatened to support native raids along the northern New England border. During the war, along the former border of Acadia, the Kennebec River, the British built Fort Halifax (Winslow), Fort Shirley (Dresden, formerly Frankfurt) and Fort Western (Augusta). On 1. 8 September 1. Edward Cornwallis signed by a total of 1. Acadians, with representatives from all the major centres. The document stated that they would leave the country before they would sign an unconditional oath. In response, hundreds of Acadians were deported by the British with the confiscation of their homes, their lands and their cattle. The deportation of the Acadians by the British involved almost half of the total Acadian population of Nova Scotia. The expulsion was brutal often separating children from their families. The leader of the Exodus was Father Jean- Louis Le Loutre, whom the British gave the code name . On 1. 9 August 1. Lieutenant Joseph Gorham, younger brother of John Gorham (military officer), was under the command of William Clapham at Canso, Nova Scotia and his party was attacked by Mi'kmaq. Three English and seven Mi'kmaq were killed. After Cornwallis complained to the Governor of Ile Royale, sixteen of the prisoners were released to Halifax and the other four sent off on their own vessel. Mikmaq reported they released the prisoners from Canso. Seven natives were killed in the skirmish. On 2. 4 September 1. Mi'kmaq formally declared their hostility to the British plans for settlement without more formal negotiations. Four of them were killed on the spot, one was taken prisoner and one escaped. Major Ezekiel Gilman and others in his party escaped and gave the alarm. A detachment of rangers was sent after the raiding party and cut off the heads of two Mi'kmaq and scalped one. On October 2, 1. 74. British settlers in Nova Scotia from being scalped, Cornwallis offered a bounty on the head of every Mi'kmaq. He set the amount at the same rate that the Mi'kmaq received from the French for British scalps. As well, to carry out this task, two companies of rangers were raised, one led by Captain Francis Bartelo and the other by Captain William Clapham. These two companies served alongside that of John Gorham's company. The three companies scoured the land around Halifax looking for Mi'kmaq. The bounties were not effective. Cornwallis was forced to dramatically increase what he was willing to pay for a scalp in March 1. This increase only resulted in one scalp being collected within the following four months. The fort was under the command of Captain Handfield. The Native and Acadian militia killed the sentrys (guards) who were firing on them. After the British soldiers were captured, the native and Acadian militias made several attempts over the next week to lay siege to the fort before breaking off the engagement. Gorham's Rangers was sent to relieve the fort. When he arrived, the militia had already departed with the prisoners. The prisoners spent several years in captivity before being ransomed. Gorham's mission was to establish a blockhouse at Piziquid, which became Fort Edward, and to seize the property of Acadians who had participated in the siege of Grand Pr. Croix River, Gorham and his men found all the houses deserted. The skirmish deteriorated into a siege, with Gorham's men taking refuge in a sawmill and two of the houses. During the fighting, the Rangers suffered three wounded, including Gorham, who sustained a bullet in the thigh. As the fighting intensified, a request was sent back to Fort Sackville for reinforcements. Loe's Regiments, equipped with two field guns, to join Gorham at Piziquid. The additional troops and artillery turned the tide for Gorham and forced the Mi. This trap, organized by Chief . The British troops defeated the resistance and began construction of Fort Lawrence near the site of the ruined Acadian village of Beaubassin. To limit the British to peninsular Nova Scotia, the French began also to fortify the Chignecto and its approaches, constructing Fort Beausejour and two satellite forts - one at present- day Port Elgin, New Brunswick (Fort Gaspareaux) and the other at present- day Saint John, New Brunswick (Fort Menagoueche). The captives' bloodcurdling screams as the Mi'kmaq tortured them throughout the night had a chilling effect on the New Englanders. The first raid happened in October 1. Halifax, Mi'kmaq scalped two British people and took six prisoner: Cornwallis' gardener, his son, and Captain William Clapham's book keeper were tortured and scalped. The Mi'kmaq buried the son while the gardener's body was left behind and the other six persons were taken prisoner to Grand Pre for five months. Mi'kmaq attacked the North Blockhouse (located at the north end of Joseph Howe Drive) and killed the men on guard. Mi'kmaq also attacked near the South Blockhouse (located at the south end of Joseph Howe Drive), at a saw- mill on a stream flowing out of Chocolate Lake into the Northwest Arm. The London was seized to discover that it had been employed to carry stores of all kinds, arms and ammunition, from Quebec to Le Loutre and his Indians. Bigot, the intendant of Canada had given instructions to the French captain to follow the orders of Le Loutre or La Corne, the bills of lading endorsed by Le Loutre, and other papers and letters, were found on board of her, with four deserters from Cornwallis' regiment, and a family of Acadians. The prize and her papers were sent to Halifax. Early on 1. 6 October, about ten leagues west of Cape Sable (present- day Port La Tour, Nova Scotia and area), British Captain John Rous in the HMS Albany overtook the French vessels. Citons, entre autres, les cr. La collection Highlang Rape (automne/hiver 1. Watch Full Episodes Online of Out of Order on PBSUse one of the services below to sign in to PBS: You've just. Watchlist so you can watch. But first, we need you to sign- in to PBS using one. But. first, we need you to sign- in to PBS using one of the. You'll be able. to manage videos in your Watchlist, keep track of your. PBS in high definition, and much more! Create one now. Create a PBS account. Why sign in to PBS? 10 visitors have checked in at Independent Film Maker's Showcase. Indie Movie Theater in Los Angeles, CA Foursquare Log In Sign Up Nearby: Get inspired: Top Picks Trending Food Coffee. Talented student film-makers from the University of York will showcase their work to leading members of the British film industry at the British Academy of Film and Television Arts (BAFTA). The inaugural University of York Film Showcase in London on 3 October is designed to celebrate the.BUDDING FILM MAKERS SHOWCASE WORK ON THE BIG SCREEN South Eastern Regional College (SERC) film and TV alumni students last night had the opportunity to showcase their projects on the big screen at The red carpet event was organised by. 2016 New Mexico Filmmakers Showcase!! National Hispanic Cultural Center - Bank of America Theater This event is FREE and open to the Public!! New Film Makers New Music Shorts Writing Entertainment Let Me Entertain You Drama Contact Us Like this page? New Film Makers 2004 These were the judges' top films for 2004. See if you agree with their selection.
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